Thursday, October 31, 2019

Kung Fu Panda and Frankenstein Movie Review Example | Topics and Well Written Essays - 1000 words

Kung Fu Panda and Frankenstein - Movie Review Example But before they know it, the vengeful and treacherous snow leopard Tai Lung is headed their way, and it's up to Po to defend everyone from the oncoming threat. Can he turn his dreams of becoming a Kung Fu master into reality Po puts his heart - and his girth - into the task, and the unlikely hero ultimately finds that his greatest weaknesses turn out to be his greatest strength" (Moviefone). With this, it has become apparent that some people are not comfortable with solitary because they have to discover themselves as shown in the movie "Kung Fu Panda, however being alone means finding one self to be complete. Finally, being in solitary is finding happiness with one's self. Along with that, in "The Rewards of Living a Solitary Life," the writer embraces the idea of solitary since being alone can be rewarding as shown by the character Po. It is explained being in solitary can help a person to love themselves and find out what makes them happy even though it is a scary experience. Furthermore, the essay and novel also show that most people are afraid of what they may find out about themselves. What had he been afraid of, I asked myself That, ... His every perception will come to him with a new freshness and, for a time, seem startlingly original. For anyone who can see things for himself with a naked eye becomes, for a moment or two, something of a genius. With another human being present vision becomes double vision, inevitably. We are busy wondering, what does my companion see or think of this, and what do I think of it The original impact gets lost, or diffused (The Rewards of Living a Solitary Life). With this evidence, a person in solitary can find or discover ideas that they thought that were lost. Solitary gives people enlightenment on whatever their minds wander off to, which some find frightful since it is a part of the unknown. "I think the true test of a genius is the ability to see the follies of one's own times. The ability to change one's own times is the true test of a leader. And the ability to do both is the true test of a visionary who will never be elected" (Islam). It is about discovery of one's self, which the character, Po in "Kung Fu Panda finally accomplished this when he stopped fearing to be alone. Being a loner causes one to get real with himself and face the truth of what and who he is. It also gives him the opportunity to do the soul searching that is necessary to correct those things that he doesn't like about himself. Some people chose to be alone others are alone because no one wants anything to do with them (Being solitary.. promotes a kind of maturity and wisdom which would normally take much longer) FrankensteinIn today's world, not everything is not black and white; there is a gray area. This means what is right for one person might not be right for someone else. Everyone is

Tuesday, October 29, 2019

Grant proposal Research Example | Topics and Well Written Essays - 1250 words

Grant - Research Proposal Example In many instances, these convicted felons are injured while in correctional facilities and due to the lack of funds due to their poor backgrounds, LITTLE Engineers aim at improving the quality of life of such students in correspondence to CCPH aims by restoring their health. The drastic positive shift of this technology influences business, society, and government. We plan to collaborate with other organizations like the Federal Bonding Program, Work Opportunity Tax Credit, and Workforce Investment Act (WIA) that look into the welfare of such students including the University of Houston Graduate College, which will further the skills of the convicted felons. METHODS: The Work Opportunity Tax Credit and Federal Bonding Program help us manage our foundation with the local Houston community center. A family oriented approach incorporated in the rehabilitation process of the convicted felons. As a result, our program has a limited number of individuals, which leaves the convicted felons feeling like a family and embrace the new technologies that build their self-esteem and restores their health. Moreover, the training curriculum incorporated in the program is healthy in terms of preventing the felons from engaging in illegal activities. We have an on-the-job-training environment for technology, information, and training for customer skills. OBJECTIVE: In Houston, the number of convicted felons is rising and is affecting the development of Houston and other major Texas cities. There are programs offered by Houston and Texas governments, but they are not able to accommodate the rising numbers of convicted felons. As a result, our program plans to reach out to 100 students and give them a chance to reach their dreams by restoring their lives and that of their other convicts. The collaborative effort of employees and staff personnel has seen the convicts benefit from the information and skills impacted and offered by LITTLE Engineers. These convicts are the future lead ers and as an organization, we have seen the need to advocate for promoting hard work, commitment, and embracing of new technology in the society. The work ethic and dedication they learn from LITTLE Engineers will help them learn and utilize the knowledge for the rest of their lives. As a result, the lives of both college students and the community will be changed forever. LITTLE Engineers Overview The rise of immoral behavior is a factor that has contributed to the rise of school dropouts in major cities and towns (Marchevsky and Theoharis ). The Federal Bonding Program, Work Opportunity Tax Credit, and Workforce Investment Act (WIA) has been able to team up with the LITTLE Engineers in overseeing the activities of community building through healthy living education workshops. LITTLE Engineers are aware of the need to familiarize students with the technological systems in the medical field and have formed partnerships with other organizations to give rehabilitation services to be able to succeed in the current work environment. Background Convicted felons in the United States have increased at an alarming rate that has brought the attention of many organizations because the health of young people is in jeopardy. It

Sunday, October 27, 2019

Research Paper on Dowry System in India

Research Paper on Dowry System in India In todays world, we are surrounded by media. Our lives are saturated by newspapers, radio, books, television, movies, the Internet, and many other aspects of media. These can be broadly classified into two types: news media and popular media. In India, both these types provide an insight into Indian life, which is filled with romance, tradition, and all the other day-to-day experiences and situations one might come across. But, even though they might seem the same, they both play very different roles in society. Popular media represents and recounts a vast number of real life stories, and portrays them in a manner enjoyable for the audience. News media on the other hand, provides more facts and raw information for the audience to understand, with or without a firm opinion of its own on the matter. Popular media reaches out to a much larger audience, as both literate and illiterate people are able to access it, while news media only reaches out to the literate and wealthy people. This difference can become a problem in certain situations. Both these parts of media reflect society constantly, as they are shaped from and around experiences and stories of the people in the society. Usually, both these types concur with each other in the content and representation of society, but there are specific cases in which this ceases to be true. An example of this is the portrayal of the prominence and effects of the dowry system in India today. For a long time, both popular and news media reflected the a spects of the dowry system in the Indian society very vividly and comprehensively, and shared the same view on the topic. But over time, it was noticed that popular media deviated from this pattern and no longer reflected the prominence of the dowry system in society, while the news media continued to do so, thus creating an ideological difference between the two. The problem of the dowry system is still prominent, and the news media continues to reflect this. But since popular media does not reflect society anymore, a majority of the society comes under the impression that there is nothing wrong in what they are doing. This can cause the dowry system to be persistent in the everyday lives of Indian families. The dowry system is a cultural system in India in which the parents of the bride pay a large sum of money, and give expensive jewelry and other gifts such as car or other household items, to the parents of the groom during marriage (Borah 2). Traditionally, there were many reasons for the establishment of this system. It was a form of inheritance for the bride, since all the family property was inherited by men. It was supposed to be the security for the bride in case any misfortune befell her husbands house. It was also a system of honoring the groom for his willingness to accept the bride as his wife in marriage, and the gifts given could range from anything significant to even a small token of good wishes (Borah 2). However, the greed for dowry has affected almost all ordinary families in India. Nowadays, in marriages between or amongst all hierarchal levels of society, dowry is generally an unspoken requirement. And due to the exposure to mass media, the gifts given in dowry have transformed into a large transfer of wealth, making it an important factor in marriage. The social and cultural effects of the dowry system are devastating to the society as a whole. The system reduced women to a commodity and a source of wealth. Even if the dowry is paid, in most cases, the bride is tortured by her in-laws, mentally and physically as their demand for more dowry becomes endless (Chirmade 1992). This torture generally leads to suicide or murder of the bride. The reason why dowry is still persistent in India is not only because it is difficult to enforce the law against it or because the grooms family is very demanding, but also because the brides family continues to bear with it. Despite the widespread awareness of the negative consequences of dowry and the problems cause by it, it is still seen as a way of buying happiness for the bride (Stone and James, 1995). Many families believe that giving a large dowry would result in better treatment of the daughter by the grooms family. This has only aggravated the problem as the standard for dowry became high and marriage was made dependent on whether the brides family could meet that standard of dowry or not. A study was done in 1980 which examined students expectations of dowry for people with various education backgrounds. Even though majority of the students viewed the dowry system as an evil in society and considered it unimportant for marriage, most of the brothers of the respondents gave or received dowry for their sisters marriages (Rao and Rao, 1980). Also, depending on the social status and affluence of the family, and the education qualifications of the bride and the groom, the amount of dowry needed to be given varies significantly. There is a positive correlation between a mans education and status to the dowry his family demands. As a grooms educational experience increases, the dowry demanded for the marriage also increases. In 1961, the payment of dowry was prohibited under the Indian Civil Law, and also under sections 304B and 498A of the Indian Penal Code (IPC). Despite this, this system of dowry has been a continuous and never ending menace in Indian society. These laws were made in order to make it easier for women to seek redress from the harassment she is under by the mans family. But these laws have been of little help to brides, who are harassed even today by their in-laws. Instances of such situations have constantly been shown to the public by the media. The power of media in todays world is surprising. The media has the freedom to form opinions, and through this they can change the opinions of people. But, people forget that in the end, all media is doing is reflecting society. The stories the media covers, and the plots of the movies that are made (except fantasy fiction of course), all are based on situations which may occur in day to day life, or real life situations. Same was the case with the dowry system. The media clearly depicted the agonies and pain of Indian women as they were suffering from the cruelties of the dowry system. This can be seen from very far back in popular as well as news media. Dowry-inspired murder cases received immense coverage by news media in the late 1970s and 1980s due to the active role played by womens organizations. The womens organizations played a very important role in increasing awareness and coverage of dowry related cases. A study done on the coverage of dowry related cases from 1979-1984 concludes that there was a noticeable improvement in the coverage of dowry in the national papers due to the womens organizations, although the coverage in regional papers remained the same. By 1979, one dowry related death received serious press coverage. A 24 year old bride from New Delhi, Tarvinder Kaur, was set on fire by her mother-in-law and sister-in-law due to an insufficient dowry paid by her parents. Another significant dowry-related murder case was that of Tripti Sharma, who worked at the Ministry of Defense. She was burned to death by her husband and his family in 1986. A more optimistic and recent case is that of Nisha Sharma. In May 2003, she handed over her future husband to the police on the day of the wedding itself as he was demanding more dowry from her. This example shows what women need to do in cases of dowry abuse. Nisha refused to come under the pressures of the grooms family, and decided that she was not going to sustain it. These examples from news media are clearly reflective of the state of affairs in India at that time, and the case with popular media was similar. In 1992, the movie City of Joy depicted a family which had really high dowry demands. In the movie, the grooms father clearly states, I am firm in requiring for my exceptional son the bicycle, 1000 rupees, and one ounce of gold. The brides father responds by saying, The child of a king might be worth that, and Im not even sure of that! (City of Joy) Another 2001 movie, Lajja, clearly displayed the consequences of the dowry system, its working, and how it may be a big burden on the brides family. In the movie, Maithili (Mahima Chaudhary) is about to be married to a wealthy man of a family with a high social status. Maithilis parents give away everything they have in the dowry, including their land and saved money. Upon still falling short, they take loans from their friends, but they are still not able to gather the full amount. Maithili requests her future husband to convince his dad to let the rest of the money be, but he is too scared to do so. Seeing this, and seeing her dad beg i n front of the grooms father to accept the money he has, she rebels, and calls off the wedding. She was not able to bear to see her father being humiliated in such a manner by the grooms father. Both these movies showed that the brides family has to struggle a lot in order to gather the dowry for the grooms family, and thus is a big burden on them. This depiction of the dowry system by popular media was in concurrence with its reflection in the news media, but as we move ahead on the timeline, this concurrence slowly fades away. The movie Lajja was the last movie to clearly depict the pain inflicted due to the dowry system. The 2006 movie Lage Raho Munna Bhai also had the concept of dowry, but it did not demonstrate the consequences of the dowry system, and only showed that the concept of dowry existed. Since then, popular media has not depicted any case of dowry related abuse or murder. This would have been perfectly fine if the society had transformed to this effect and there were no more dowry related crimes taking place, but this was not true, as news media still continued to report about such crimes taking place. Number of dowry cases goes up (The Hindu, January 2008); Dowry death after love marriage (The Times of India, April 2008); Harassed for dowry, teacher ends life (The Indian Express, November 2007). These are just three headlines from three of Indias popular newspapers that show the persistence of the dowry system and its consequences in modern India. Dowry is still prevalent in modern India, in not only the illiterate section of the population, but also the educated elites in Indias major metropolitan cities. Surprisingly in the past decade, the number of dowry related crime cases has actually gone up, despite dowry being banned since 1961 by Indian law. According to the statistics released by the National Crime Records Bureau, a total of 8391 dowry deaths were reported in 2010 itself, which means that a bride was killed every 90 minutes due to dowry related reasons. In 1988, this number was 2209; in 1990 it rose to 4835; in 2000 (a decade earlier), this number was 6995, and in 2007 it climbed up to an astounding 8093 (Bedi 2012). According to other government records, Delhi itself records a few hundred dowry deaths every year, while womens rights groups estimate this number to be at 900 per year. This is a phenomenal increase compared to the numbers for the 1990s, which were about 300 per year (Bedi 2012). It is important to note that these are just official records, and are thus immensely under-reported. 90% of the cases in which women are burnt are recorded as accidents, 5% as suicides, and only the remaining 5% of the cases are shown as murder. These shockingly high numbers clearly reflect the continuous increase in dowry related crimes and deaths in India. This is due to the continued commercialization of marriages in the modern Indian society. Indias economic liberalization has seen a proportionate rise in the levels of greed as compared to 1990, and a bride is now perceived by her future in-laws as a source of potential cash flow. A famous quote from former Justice Markandey Katju reads, On one hand, people regard women as goddesses, and on the other hand they burn them alive. This is against the norms of civilized society. Its barbaric (Bedi 2012). This is in response to an appeal filed by a husband who had just been sentenced to imprisonment for life by a Sessions court for burning his wife due to dowry related reasons. The effects of the dowry system are so far and wide ranging, that they can even be traced back to the womb. This system is the primary cause for female feticide and infanticide as poorer parents get to avoid the lifelong burden of saving up for the dowry for their daughters marriage (Krishnamurthy, 1981). The commercialization of marriage and female infanticide is clearly reflected in the movie Matrubhoomi, in which a reverse dowry system is depicted. The movie shows a society in which there are no women left due to excessive female infanticide, and the men have grown to be so sexually frustrated, that they are ready to pay large amounts of money to get a wife for themselves or their sons. So as soon as the head of the family finds Kalki, they literally buy her from her father, by giving him five lakh rupees and five cows, and marry her to all five of his sons. Kalki simply becomes a source of money for her father, and a sex object for her husbands (Matrubhoomi). Nowadays, there are famous advertisements which have been put up in many of the rural villages, which read, Spend 500 rupees today, save 5000 rupees later. This is a reference to the cost of abortion compared to the cost of the dowry which they might have to give. It basically encourages the families to get an abortion if their child is a girl, so that they dont have the burden of paying the dowry while getting her married in the future. This is the primary reason why India has a distorted sex ratio of 933 girls for every 1,000 boys. As is evident, the problems due to the dowry system have only been rising over the past decade. Despite this, popular media has failed to reflect these problems. News media has continued to keep up with these updates, and report about them, but popular media has deviated into its own path. Since popular media has a much larger audience compared to news media, this results in the society getting a skewed viewpoint of what is happening in their world: an incorrect portrayal of society in which what they are doing is not wrong. Also, since popular media has a much larger international audience as compared to news media, people from other countries get a totally different view of India: a world in which the dowry system does not exist and is not causing any problems at all. Thus, an untrue version of the society is shown to the world outside, which is not good, as when these people actually come to India and read about the truth, it is a shocking revelation for them. A shift in Indias attitude towards the dowry systems is urgently due. In simple words, dowry is equal to a family paying a man to accept their daughter as his wife, while the man along with his family, tries to get the maximum price out of the womans family. This association of economic gain with women in marriage is something which has long been persistent in India, and needs to stop. Simply making anti-dowry laws has proved to be inefficient. We need to make the society see their mistakes and realize what they are doing wrong, and this can only be done if popular media continues to reflect society as it did before. India must come together to end this practice. This could see couples channel their funds to provide education to their daughters, instead of saving money for years and years for dowry. The days of the persistence of the dowry system in India must be numbered, or Indian societys claim to be progressive is disingenuous.

Friday, October 25, 2019

Victor as the Monster in Mary Shelley’s Frankenstein :: essays research papers

Monsters can come in various physical forms, but all monsters share the same evil mentality. A Monster is a being that harms and puts fear within people. Mary Shelley’s Frankenstein is a prime example of how appearance does not determine whether a creature is a monster or not. In the story, Victor Frankenstein tries to change nature by creating a super human being. The being appears to be a monster. Victor becomes so obsessed with his creation and then rejects it. Victor is the real monster because of his desire for power, lack of respect for nature, and his stubbornness. Because of Victor’s need for fame and desire for power leads to Victor becoming a monster. Victor begins his quest to bring life to a dead person because he does not want anyone to feel the pain of a loved ones death. At first he is not obsessed with his project. As he moves along in the project he thinks about what will happen to him. "Life and death appeared to me ideal bounds, which I should first break through, and pour a torrent of light into our dark world. A new species would bless me as its creator and source, many happy and excellent natures would owe their being to me." (Shelley 39) He realizes that he will become famous if he accomplishes the task of bringing a person back to life. The realization that he will become famous turns him into an obsessive monster. He wanted to be admired, and praised as a species creator. He isolates himself from his family and works on the creature. â€Å"I had worked hard for nearly two years, for the sole purpose of infusing life into an inanimate body. For this I deprived myself of rest and health. I had desired it with an ardour that far exceeded moderation, but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart.† (Shelley 156) By spending most of his time inside on his experiment, he has no time to write or contact his family. He puts fear within his family because they fear for him. Victor has a lack of respect for the natural world that leads him on the path to becoming a monster. In creating the monster Victor is trying to change the natural world. He is trying to play the role of god by creating life.

Thursday, October 24, 2019

Boer Guerrilla Fighters Essay

I agree that the way the British soldiers treated the Boer fighters and civilians was in fact brutal. With the use of the ‘refugee camps’ and the scorched earth policy it made them seem that much more brutal. Sources P, Q and R all offer different insights into how brutally British soldier dealt with the Boer guerrilla fighters during the Second Boer war in 1899, with evidence to support the brutality of it all. Source R strongly agrees that the British treated the Boers badly, particularly the women and children, with this being said the source also has elements of disagreements. At a first glance source Q seems to disagree but that disagreement is later challenged within the source. Source P takes an agreeing approach to the statement. From the sources it appears that the way the British dealt with the Boers was brutally, but how brutal were they when trying to defeat the Boers guerrilla fighters is debatable. There is evidence in source Q and elements of source R would support the fact that the British soldier didn’t treat the Boers brutally. Source Q explains that ‘The English did burn down farm houses, but never shot the people within them’ and ‘Of course, brutal treatment did occur, but mostly the Boer prisoners were treated with respect.’ This links in with a certain part of source R where it ways ‘The high death rate was the result of incompetence and lack of foresight on the part of the British military authorities.’ The scorched earth policy was brought in by Kitchener, it involved British soldiers going into the Boer farm houses, evacuating them and then burning them down. By burning the houses down Boer men couldn’t use their farm houses as a way of hiding from the British and the women couldn’t resupply their men during the guerrilla warfare. The policy itself isn’t considered to be a brutal tactic as it wasnâ₠¬â„¢t killing or harming anyone; if killings were taking place then this would have made it brutal. The none-brutality of this tactic suggests the British were not brutal when dealing with the Boers and they ‘treated (them) with respect’. The women and children were then transferred into the British refugee camps. Originally the concentration camps had been set up by the British army as â€Å"refugee camps† to provide refuge for civilian families, mainly woman and children, who had been forced to abandon their homes primarily due to the scorched earth policy. These concentration camps started as refugee camps, and then turned into outside prisons until finally things got out of hand and became concentration camps. The quote from source R shows that the progression of refugee to concentration camps wasn’t the original plan of action for the British but due to disorganisation and ‘incompetence’ the standards and quality of the refugee camps fell. Both sources give sufficient evidence to support the fact the British soldiers weren’t Bruta l with their dealings with the Boers as one of the tactics weren’t brutal and the concentration camps weren’t intentional. Sources P and R both show evidence to support the idea that the British were brutal with their treatment of the Boar population. Source P says ‘Some of our work was unpleasant. If we found any arms or ammunition concealed on a farm we had to burn down the place.’ Source R really highlights the brutality and reality of warfare. ‘The treatment of the Boer population in the camps was brutal’ and ‘Over 20,000 Boer women and children died in 40 camps, about one in four of the inmates.’ It was the soldiers who had to do the process of the scorched earth policy, they were ordered to destruct the farms and the homes of civilians in order to prevent the still-fighting Boers from obtaining food and supplies. The intention of the British government was the complete eradication of the Boer nations. From 1899 – 1901, the British destroyed 40 towns and burned crops. The impact of the British scorched earth policy during the war killed both half of the Boer Nations. During January 1901 Emily Hobhouse arrived at a camp in Bloemfontein where she found diseases such as measles, bronchitis, pneumonia, dysentery and typhoid had invaded the camp with fatal results. The very few tents were not enough to house the one or more sick persons, most of them children. When she requested soap for the people, she was told that soap is an article of luxury. She later succeeded, after a struggle, to have it listed as a necessity, together with straw, more tents and more kettles in which to boil the drinking water. She distributed clothes and supplied pregnant women, who had to sleep on the ground, with mattresses. Among the many dying people there was a child called Lizzie von Zyl, Hobhouse used her death as an example of the hardships the Boer women and children faced in the British concentration camps during the war. Both of the sources show the difficulties the Boer population had to face during the Second Boer War as a result of the brutality from the British. Without the scorched earth policy the concentration camps may not have risen to the extent and disaster which was witnessed by Emily Hobhouse on her journey to Bloemfontein.

Wednesday, October 23, 2019

How Does Hitchcock Manipulate the Audience in the Shower Scene in the Film, Psycho Essay

Sir Alfred Hitchcock was an English film maker in the 20th century. He was well known for his techniques in engaging with the emotions of the audience and maximizing the feelings of anxiety and fear. Hitchcock, (also nicknamed as the master of suspense) directed more than fifty feature films of which the majority had twisted endings and thrilling plots, including violence, murder and crime. His iconic feature was to always appear in the movie. He was most likely to be seen walking through a busy crowd or across a street in some part of the film he was regarded as the greatest British film-maker and an iconic cultural figure. Psycho was one of Hitchcock’s most famous films. It was made in 1960 and although it originally received mixed reviews it was later re-reviewed resulting in 4 academy nominations. The story is about a young woman who steals a sum of money from her boss and when hiding in a motel she is brutally murdered by the psychotic hotel owner. The film is in black and white to add to the suspense with the music which originally Hitchcock wasn’t going to have. Psycho was considered Hitchcock’s best movie and is an inspiration to most horror films today. In this essay I will be describing the techniques Hitchcock uses to emphasize the fear and manipulate the audience during and leading up to the shower scene. The lead up to the shower scene starts with Marion, (who so far is thought of as the main character) driving down a highway in the busy rain making it almost impossible to see ahead of her. Whilst Marion is driving you soon come across a small lit up sign saying ‘Bates Motel’ Hitchcock uses the effect of the light to make it almost suggest it’s heavenly, this is a reassurance to the audience that Marion will be safe because she’s found somewhere to stay. However when we reach the motel it appear to be deserted until the camera zooms up to a big old fashioned house, with a small shadowed figure on the second floor, that appears to be in the shape of a woman, this at the time is a reassurance to Marion because someone is there who can help her. During this the only sound we hear is the heavy rain which fills the emptiness of the scene. A young man then appears to help her book a room, although he tries to create conversation Marion’s sentences are short, as if to portray she is in a hurry. Hitchcock then zooms in on her when she is writing her signature. We notice that she writes a different second name, this makes the audience shifty, because she’s lying. The cameras zoom onto the man who is introduced as Norman, he hesitates before picking a key, this arouses curiosity in audience as you wonder why he would pick a different room. When Norman is showing Marion the room he opens the windows and is hesitant to go into the bathroom or even say its name. He appears shifty and awkward which once again perks up interest in the audience as to why he is so shifty, you can help but feel a little worried as to why he can’t go into the bathroom. The conversations between Marion and Norman are short and awkward. As soon as Norman leaves the music starts to fill the silence and Marion wraps the money up in a newspaper to hide it, the music rises when this happens which suggests tension which makes the audience feel uncomfortable, as if she were taking a risk. Norman comes back with food for Marion and takes her into a small room behind the office to eat, as soon as you see the room stuffed birds fill the screen giving a creepy affect as if they were all watching you. As Norman talks to Marion he is constantly fiddling with his fingers as if to show that he is nervous, he also stutters some words to add to the effect. The conversation is awkward and Norman seems to be leading most of the conversation. The camera then moves to a low angle where a stuffed bird appears to be looking at Norman as he speaks, he compares the emotions of feeling empty and the light inside to go out to a damp grave which puts his emotions into context. When Marion recommends he takes his mother to an institution Norman leans in and the camera focuses on his showing his facial expression appear as anger, the music starts and his voice starts to rise as he gets angry. He then quotes, â€Å"She just goes a little mad sometimes. † This sentence sends a shiver down the audience’s spine because they assume the worst of that sentence. Questions are asked as the sentence can be interpreted in many ways. At this sentence Hitchcock zooms in on Marion’s face which appears uncomfortable and a little scared. She then rises to appear at a low angle which makes her look bigger and leaves. The camera returns to Norman who is now at a high angle shot, he appears small and desperate when he asks her to stay, you can tell from the camera angle what the answer is going to be. As soon as Marion leaves the music starts and we watch as Norman takes a painting off a wall to reveal a spy hole. We watch as Norman spies on the unsuspecting Marion as she undresses, to the audience this may appear as a typical thing for a man because they can’t help that they’re attracted to women. He then leaves to go back to the house, the music rises and builds up with tension to suggest that something is going to happen, however when the music reaches the highest pitch, Norman turns away, with his hands in his pocket as if to show his anger and energy has gone. At the beginning of the shower scene you see Marion writing calculations for her money however she later rips it up and throws it away. This almost gives the affect of a cliff-hanger which expresses the empty silence. As no-one is speaking Hitchcock emphasizes every sound possible, the opening of the shower rail, the unwrapping of the soap and the sound of the water coming from the shower, he does this to build the tension. For the next minute you see Marion happily enjoying a shower and for this reason you don’t expect anything bad to come after it, the camera moves from different angles and shots to show that she is happy. It then leads onto a wide shot where you are in full view of the shower and the curtain behind her. We see that Marion is at the bottom right hand side of the shower which almost gives the idea of vulnerability and her being trapped at one side because there is no way out if anything were to happen. Although Marion is the only moving thing in the shot you soon see a shadow appearing through the shower curtain, all the sounds are blocked as the water fills the silence and hides any other sounds you might be able to hear. As you see the shadow getting closer and darker tension and curiosity builds the camera slowly zooms into the looming shadow. (This is used by a retractable camera on the back wall. As the camera zooms in closer to the shape you can start to make out a human figure, you can feel your heart racing as you see a hand reach out to draw back the curtain. As soon as you hear the sound of the curtain being ripped back high pitched minor key music starts to reveal a terrifying figure of a women holding a break knife raised in her hand ready to kill. Hitchcock cleverly uses lighting and a low angle camera shot to shadow the face of the murderer so you don’t know who it is that kills Marion, this also adds curiosity to the fear as you don’t know who the murderer is. However the audience can assume that it is Norman’s mad mother. The next 45 seconds involve a brutal murder with sounds affect of stabbing and screaming as you watch the mad mother attack Marion. Hitchcock uses various camera shots and angle to add to the fear by constantly changing the views so you are not fully clear of what is going on, it also adds to Marion’s emotions as she struggles to prevent herself from being stabbed by the woman. At the same time you can also feel the emotions of the mother who portrays anger and revenge through the desperation of her stabbing and how she carries on to stab Marion even though she knows that she would die anyway. Hitchcock also uses a low angle shot which makes the murderer appear bigger and more superior to Marion as if to portray that she has won, and Marion won’t survive, he also uses the high angle shot to make Marion appear smaller and vulnerable. The mother then makes a swift exit leaving Marion to die as the music slows down. The camera zooms in onto Marion’s hand as it slides down the titles, Hitchcock then cleverly adds to the effect of putting Marion at the side of the shot, this almost adds effect to the fear because placing Marion in the centre of the screen may have appeared as quite tacky. The camera shows Marion put all her effect into reaching out to the shower rail as if she’s motioning for someone to help her, but then as the music stops she grabs the hand railing and falls to the floor motionless. The music almost signifies her death and murder, because when the music starts she’s frightened and screaming, thus meaning the music is high pitched but as she slowly sinks to her death the music deepens and slows down, then when she finally dies, the music stops. After that the only sound you are left with is the shower still running, the camera zooms into the drain as you see the darker shades of the water, which is the blood run down the drain. Hitchcock then cleverly zooms right into the drain, then when he zooms out, it reveals the eye of Marion as the camera rotates to reveal her motionless face. This could suggest that Marion’s life has gone down the drain, because she has nothing left. Her body appears motionless and innocent. The scene then ends with a shot viewing the money that was left behind, and the only sound is the shower running in the background. This leaves us at a cliff-hanger because Hitchcock as killed off what we though would be the main character and the $40,000 has been left, and we do not know what will happen to it. In conclusion to the evidence found we can see that Hitchcock used techniques uch as lighting, camera positions and angles, shots and sound to create suspense. He mainly uses music and silences to build the tension in the scene. The silences make the audience feel uncomfortable because this makes them expect something is going to happen. Hitchcock makes the audience expect the unexpected but then does the opposite. For example, he kills the main character off a third of a way through the movie. This adds more fear to ‘Psycho’ because unlike most horror films today, you don’t know what’s going to happen next.